וְאִם־לֹ֨א תוֹרִ֜ישׁוּ אֶת־יֹשְׁבֵ֣י הָאָרֶץ֮ מִפְּנֵיכֶם֒ וְהָיָה֙ אֲשֶׁ֣ר תּוֹתִ֣ירוּ מֵהֶ֔ם לְשִׂכִּים֙ בְּעֵ֣ינֵיכֶ֔ם וְלִצְנִינִ֖ם בְּצִדֵּיכֶ֑ם וְצָרֲר֣וּ אֶתְכֶ֔ם עַל־הָאָ֕רֶץ אֲשֶׁ֥ר אַתֶּ֖ם יֹשְׁבִ֥ים בָּֽהּ׃
Ngunit kung hindi ninyo palalayasin ang mga naninirahan sa lupain mula sa harap ninyo, ang mga matitira ninyo sa kanila ay magiging gaya ng mga tinik sa inyong mga mata at gaya ng mga tusok sa inyong mga tagiliran, at gigipitin nila kayo sa lupaing inyong tinitirhan.
Rashi
Troops [and] snares Heb. צנים, as in (Num. 33:55) “troops (לצנינים) in your sides”; (Ezek. 23: 24) “And they will come upon you, a band (הצן),” an expression of bands and brigands.
Ibn Ezra
משובחו The hedge thereof. Comp. שכים thorns (Num. 33:55).
Rashi
weapons [Heb. הֹצֶן]. Dunash (p. 59) explained it as one type of weapon, but I say that it is an expression of the surroundings of camps like (Num. 33:55): “and camps (וְלִצְנִינִים) in your sides,” [which Onkelos renders:] and camps surrounding you. Menachem (p. 150) explains הֹצֶן like (Ps. 91:4): “His truth is an encompassing shield (צִנָה וְסֹחֵרָה), but Dunash does not agree with him, and the Targum supports Dunash, rendering: they will come upon you with weapons. הֹצֶן is like בְּהֹצֶן, with weapons, and הֹצֶן could mean the same as חֹצֶן, from (Isa. 49:22): “and they shall bring your sons בְּחֹצֶן,”which means with the arm, and so too: “And they will come upon you הֹצֶן,” meaning [as with] an army, as (Dan. 11:15), “and the arms (וּזְרוֹעוֹת) of the south,” meaning the armies of the south.